

Paazhaallagup padai poruthannuku pallandu koorudhume!Īll of you ,who are firm and determined in your ceaseless devotion to reach the sacred feet of one who is the cause of life and have resolved to be in servitude to him for eternity ,kindly participate whole heartedly in the on going festival of the deity by inaugurating it, by fetching fragrant soil. Yezhaat kalum pazhippilom nangal irrakathar vaazh illangai , Koozhatpattu ninneergalai yengal khuzhuvinil pughudal vottom, Vazhapattu ninreerul yeere'l vandhu mannum mannamum konnmin , In this pasuram Periyaazhwar invites the third type of devotees. The third type of devotees are those who ceaselessly endeavour to attain parama padam or the sacred feet of the original cause of the universe and hope to be constantly at his service.
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The second type of devotees are such persons who aim to free their atmas from recurring cycle of birth and death and reach Kaivalyam or self satisfying bliss. The first type of persons are those whose devotion to Bhagwan is solely for acquiring wealth. The following are the three types of devotees who have been recognised and classified in the much earlier and sacred religious text -Bhagwad Gita. In the 3rd, 4th and 5 th pasurums Periyaazhwar invites three types of devotees to support him in his endeavour to sing Bhagwan's praises,so as to enable him to share his enthusiasm and to enlarge devotion to Narayana to as many persons as possible and thus deepen his satisfaction in his spiritual experience and servitude to Bhagwan. Introduction to third, fourth and fifth Pasurams, That the bright and glowing chakra held in your sacred right hand and that conch known as pancha sannium that roars in wars continues to be held in your hands for several thousands of years. We the devout followers of you, Swamy, hope and pray that we be inseparable for several thousands of years ,Īnd that Mahalakshmi who has added lustre to your sacred self by residing permanently on the right side of your chest, continues reside there in for several thousands of years , Padai porikku muzhangum app panjya sanniyamum pallande! Vadivaar jothivalathuraiyum soodarazhiyum pallandu,

Vadivai nin valarmarbhinil vazhkindra mangaiyum pallandu, May your reddish sacred feet be well protected. The strong shouldered blue hued victor of wrestlers , Prabhandam starts with, proclaiming his eminence and the honour accorded to him and his works by

Though periya azhwar is not the earliest of Azhwars, it is his hymns /Pasurams that Nalayira divya Thirumozhi also contain verses praising temples that have enshrined Maha vishnu. These are the experiences of Yashodha as divined by Periya azhwaar which are expounded in touching verses. ' "Pallandu Pallandu Palla Kodi Noor Andu " is the beginning of the verse in Tamil.Īpart from Thiru Pallandu, he has written 461 verses codified under the heading 'Thirumozhi', which mainly seek to portray the experience of Yashodha as the the young mother of Sri Krishna through his infancy to his boyhood. The most famous and popular of them all is the body of hymns of 12 verses blessing Narayana with several hundred crore years of reign and supremacy. Periya azhwaar is also famous for being the father of Andal, the only woman Sri vaishnavaite saint.He has to his credit nearly 500 hymns.

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He wrested a bag full of gold by winning a debate in a Pandyan King's court at Madurai with other sects and religions and established the primacy of Narayana, over other gods.The ruler honoured the saint and conferred on him the tittle -Periya azhwaar. He lived between 7 th and 8 th century AD in Srivalliputhur, which is a small town in present Tamilnadu and he was known as Vishnu Chithar. He is one of the most revered saint or Aazhwaar of the twelve aazhwaars ,who contributed greatly to Sri Vaishnavism by writing beautiful verses soaked in deep devotion on Narayana in Tamil.
